badass-bharat-deafmuslim-artista:

actionables:

hmm, yoga is kind of girly #nohomo let’s rename it so it sounds manlier and make it just for the bros for the bros only

Is this a fuckin joke? Just today, I had seen a Snickers commercial on TV that showed a man wearing exercise clothes (spandex), instructing a group of women doing aereobic exercise. A football player came in with a Snickers and handed this trainer a Snickers. The trainer ate the Snickers, and transformed into a football player. They both left the women because apparently he “wasn’t being himself” for instructing women in such a prissy, sissy sport!! LOL!!! (/sarcasm)
How utterly pathetic that “men” feel so challenged by anything to do with women and considered “feminine,” and they feel the need to assert their masculinity. LOL, yes, what a fuckin joke this is.



Let’s also read this in context of the overwhelming sexism in desi yoga: after all, women weren’t even permitted to practice it for years.

badass-bharat-deafmuslim-artista:

actionables:

hmm, yoga is kind of girly #nohomo
let’s rename it so it sounds manlier and make it just for the bros
for the bros only

Is this a fuckin joke? Just today, I had seen a Snickers commercial on TV that showed a man wearing exercise clothes (spandex), instructing a group of women doing aereobic exercise. A football player came in with a Snickers and handed this trainer a Snickers. The trainer ate the Snickers, and transformed into a football player. They both left the women because apparently he “wasn’t being himself” for instructing women in such a prissy, sissy sport!! LOL!!! (/sarcasm)

How utterly pathetic that “men” feel so challenged by anything to do with women and considered “feminine,” and they feel the need to assert their masculinity. LOL, yes, what a fuckin joke this is.

Let’s also read this in context of the overwhelming sexism in desi yoga: after all, women weren’t even permitted to practice it for years.

real-hiphophead:

Jay Electronica talking about the creation of J Dilla's final album, Donuts, on his deathbed.

(via blacksupervillain)

it really can be a terrible thing that other people have to deal with you as you grow.

this stuff is incredible.

this stuff is incredible.

evolutia:

toneverforever:

Post racial Amerikkka

I’m so disgusted.

evolutia:

toneverforever:

Post racial Amerikkka

I’m so disgusted.

(via doriansennui)

brandx:


Young Dad Wins Back Custody of Child Adopted Without Consent

26-year-old Jeremiah Sampson waged a three-year court battle that forced him to drop out of college to pay for legal expenses in gaining custody of his child.
Sampson drove five hours to Rolla, Mo., once or twice a week for more than six months to challenge the adoption in court. The adoptive parents threw a towel over the baby’s head in court, refusing to let him look at his birth father.
Born and raised in Coweta, Oklahoma, Sampson had four older brothers, three sisters and a mother who worked two jobs to support them all. He didn’t meet his father until he was 13 and hasn’t seen him much since. “I would never do that to my own flesh and blood,” Sampson said. “I would never walk away from my own child.”
Sampson is now suing the adoption agency for violating his parental rights by going ahead with the placement even after he objected.
Source: Tulsa World


THIS IS MONUMENTAL IF YOU KNOW ANYTHING OF THE ADOPTION INDUSTRY’S ALL OUT GLOBAL ASSAULT ON BLACK FAMILY PRESERVATION OMG LOOK AT THIS GLORIOUS DUO LOOK AT THIS GLORIOUS RULING I CANNOT CONTAIN MY EXCITEMENT /capslock!orphan X

brandx:

Young Dad Wins Back Custody of Child Adopted Without Consent

26-year-old Jeremiah Sampson waged a three-year court battle that forced him to drop out of college to pay for legal expenses in gaining custody of his child.

Sampson drove five hours to Rolla, Mo., once or twice a week for more than six months to challenge the adoption in court. The adoptive parents threw a towel over the baby’s head in court, refusing to let him look at his birth father.

Born and raised in Coweta, Oklahoma, Sampson had four older brothers, three sisters and a mother who worked two jobs to support them all. He didn’t meet his father until he was 13 and hasn’t seen him much since.

“I would never do that to my own flesh and blood,” Sampson said. “I would never walk away from my own child.”

Sampson is now suing the adoption agency for violating his parental rights by going ahead with the placement even after he objected.

Source: Tulsa World

THIS IS MONUMENTAL IF YOU KNOW ANYTHING OF THE ADOPTION INDUSTRY’S ALL OUT GLOBAL ASSAULT ON BLACK FAMILY PRESERVATION OMG LOOK AT THIS GLORIOUS DUO LOOK AT THIS GLORIOUS RULING I CANNOT CONTAIN MY EXCITEMENT /capslock!orphan X

(via dianchuoidi)

bootyscientist:

descentintotyranny:

Anti-trans trolling spree forces Wikipedia to ban U.S. House staffers for third time
Aug. 21 2014
Wikipedia, the online encyclopedia, has once again blocked all computers from the U.S. House of Representatives in order to stop malicious edits to popular pages on the site.
According to The Hill, Wikipedia instituted the ban on Wednesday night after users operating from the House IP address made a series of anti-trans edits to the page for Netflix series Orange is the New Black.
Anonymous users operating from the Republican-led House were persistently re-editing the page to slur trans actress Laverne Cox by mis-gendering her mentions on the show’s page. For instance, they changed Cox’s description from “real transgender woman” to “real man pretending to be a woman.”
One user in particular went on an anti-trans editing spree this week, changing entries on multiple pages related to transgenderism until Wikipedia administrators were forced to step in.
“An obvious transphobe is using this IP to edit the article on transphobia,” the Hill quoted one Wikipedia user as saying.
“I have no problem with Congressional staffers editing Wikipedia,” said another user to the anti-trans editor. “I have a problem only with YOU vandalizing Wikipedia.”
The person using the IP address responded — without revealing their identity — that the malicious edits were in fact “official business” endorsed by a member of the House. Their changes, they said, were intended to bring “fairness” to the discussion.
Read More

and these are the fucking children that run our country. this is despicable.

bootyscientist:

descentintotyranny:

Anti-trans trolling spree forces Wikipedia to ban U.S. House staffers for third time

Aug. 21 2014

Wikipedia, the online encyclopedia, has once again blocked all computers from the U.S. House of Representatives in order to stop malicious edits to popular pages on the site.

According to The Hill, Wikipedia instituted the ban on Wednesday night after users operating from the House IP address made a series of anti-trans edits to the page for Netflix series Orange is the New Black.

Anonymous users operating from the Republican-led House were persistently re-editing the page to slur trans actress Laverne Cox by mis-gendering her mentions on the show’s page. For instance, they changed Cox’s description from “real transgender woman” to “real man pretending to be a woman.”

One user in particular went on an anti-trans editing spree this week, changing entries on multiple pages related to transgenderism until Wikipedia administrators were forced to step in.

“An obvious transphobe is using this IP to edit the article on transphobia,” the Hill quoted one Wikipedia user as saying.

“I have no problem with Congressional staffers editing Wikipedia,” said another user to the anti-trans editor. “I have a problem only with YOU vandalizing Wikipedia.”

The person using the IP address responded — without revealing their identity — that the malicious edits were in fact “official business” endorsed by a member of the House. Their changes, they said, were intended to bring “fairness” to the discussion.

Read More

and these are the fucking children that run our country. this is despicable.

(via the-goddamazon)

gumasaat:

Chimamanda Ngozi Adichie and Jhumpa Lahiri

gumasaat:

Chimamanda Ngozi Adichie and Jhumpa Lahiri

(via doriansennui)

allthecanadianpolitics:

A former chief recalls the horrors of residential school: Q&A


How many spoonfuls does it take to eat a bowlful of your own vomit?


Edmund Metatawabin knows: 15.


As a young Cree lad at the notorious St. Anne’s residential school, he remembers throwing up his morning porridge into his bowl and being forced to eat it again — spoonful by disgusting spoonful.


And he counted. And he remembered.


Just as he remembers the other serial indignities and casual tortures he endured at the northern Ontario institution during the 1950s.


With Toronto author Alexandra Shimo, Metatawabin recounts many of these in Up Ghost River: A Chief’s Journey Through the Turbulent Waters of Native History, published this week by Knopf Canada.


He also recounts the alcoholism and depression that his boyhood trauma led him to as a man — and the traditional healing rituals and teachings he employed to reclaim his life.


The Star spoke this week to the former chief of the Fort Albany First Nation band. The is an edited version of the conversation.


You’ve gotten to a good place in your life now, a solid, happy place. What made you want to relive those horrors and make them public?


I think it’s good for young people, it’s good for people, it’s good for anybody to learn the true story about the past. And for me it was especially helpful when I read (Austrian neurologist) Victor Frankl who was a Holocaust survivor. I thought our story was bad, but here was somebody who was able to dissect everything, to explain everything, to help people understand what was happening to the children, to the women, to the men. And as a young person, it helped me understand what I was feeling about my own experience. I didn’t understand. I thought we were the only ones who went through that and I even began to feel that it was normal.


Can you briefly describe some of that experience, which you detail at length in your book?


I was slapped and strapped and made to suffer physically, sexually … A slap can happen anytime. Some of the other nuns used to pinch, but our supervisor was a slapper.


There was an electric chair … there’s a steel metal frame and we’re made to sit on that. And it’s attached to two wires going to a box where the brother would crank it up. So once the power starts you can’t let go of the chair’s arms. The power was on and kids, they were small, it would shake their whole body.


I was put in that twice. For nothing, for entertainment — entertainment on a Friday night.


What do you believe motivated the people who ran these schools? Was it simple sadism? Or did they just feel they were dealing with a lesser brand of human being?


Well they were dealing with a lesser brand of human being, that’s for sure. That’s in the history books. Duncan Campbell Scott (a Canadian poet and federal Indian Affairs bureaucrat in the early century) said that repeatedly. He said “my campaign is to get rid of the Indian problem until there’s no Indian problem left.” So I think he was talking about genocide when he was saying that. And, yeah, that was the attitude. You have to get rid of this problem any way you can. To make us frustrated was the intent. To frustrate us as much as possible.”


You write about how this kind of treatment came back to haunt you in later life. Can you talk about that and about how you came to heal yourself?


Well the memories are there, you remember everything. It’s when you see something, like a bag of oats in a store — the porridge incident would just come up. They call them triggers, and whatever you see — the colour of the strap, the colour of the ruler, the metal chair, those kind of things — effected you, making you remember.


And you do learn to hate yourself. You learn to try to harm yourself. You’re trying to hurt yourself. And alcohol was the best one. You can hurt yourself real well with alcohol. So we got carried away.


I lost everything. I lost any sense of self esteem. When I married, that’s when it sort of started to spin out of control. Me and my wife split for about six years. And it was a long process to come together.


But what brought me back were the ceremonies, the sweat lodges. Just going to the ceremonies and beginning to hear the elders talk about life experiences, life plans. And to wake up, to feel. My first sweat was physical, I had to walk out of there. My second experience in a sweat was totally, totally emotional. I couldn’t stop crying. We had a feast after. I was crying inside the lodge, I was crying outside, I recovered for the feast and I went home and cried for two more hours.


So there was a lot of stuff in my system. But after that time, then I began to think of my children and now my heart was feeling something. I began to see what I was doing, that I was hurting everybody.


Right now we are in the midst of the federal Truth and Reconciliation Commission that’s looking into the residential school catastrophe. Seeing it unfold, do you have confidence that it will do some good for people who suffered through experiences like yours?


Not too much. I think it’s up to each individual to find out and heal themselves. It cannot be done as a group of people and saym “I have a resolution, magic, we’re healed.” It doesn’t happen like that. It happens over years. You have to feel pain at the discovery, at a certain point in your life, that, “Hey, I better do something here.”


My hope is to talk to the Canadian people and remind them that I have a band number. This is the year 2014. Why do I have a band number? Why do I live in a reserve? Why is the minister of aboriginal affairs in charge of everything I do? Why does the bank not listen to me when I want to borrow money for a major business enterprise? Why do they shove my business plan to a native liaison officer? I am not treated as a Canadian citizen. I am an Indian within the meaning of the Indian Act. I am defined as a person that is not your average Canadian, I’m a second class person. I’m a nobody.


What I would hope … is that we gain access to the House of Commons, that our national chief is invited to sit in the House of Commons and have access to all the privileges the MPs have.

allthecanadianpolitics:

A former chief recalls the horrors of residential school: Q&A

How many spoonfuls does it take to eat a bowlful of your own vomit?

Edmund Metatawabin knows: 15.

As a young Cree lad at the notorious St. Anne’s residential school, he remembers throwing up his morning porridge into his bowl and being forced to eat it again — spoonful by disgusting spoonful.

And he counted. And he remembered.

Just as he remembers the other serial indignities and casual tortures he endured at the northern Ontario institution during the 1950s.

With Toronto author Alexandra Shimo, Metatawabin recounts many of these in Up Ghost River: A Chief’s Journey Through the Turbulent Waters of Native History, published this week by Knopf Canada.

He also recounts the alcoholism and depression that his boyhood trauma led him to as a man — and the traditional healing rituals and teachings he employed to reclaim his life.

The Star spoke this week to the former chief of the Fort Albany First Nation band. The is an edited version of the conversation.

You’ve gotten to a good place in your life now, a solid, happy place. What made you want to relive those horrors and make them public?

I think it’s good for young people, it’s good for people, it’s good for anybody to learn the true story about the past. And for me it was especially helpful when I read (Austrian neurologist) Victor Frankl who was a Holocaust survivor. I thought our story was bad, but here was somebody who was able to dissect everything, to explain everything, to help people understand what was happening to the children, to the women, to the men. And as a young person, it helped me understand what I was feeling about my own experience. I didn’t understand. I thought we were the only ones who went through that and I even began to feel that it was normal.

Can you briefly describe some of that experience, which you detail at length in your book?

I was slapped and strapped and made to suffer physically, sexually … A slap can happen anytime. Some of the other nuns used to pinch, but our supervisor was a slapper.

There was an electric chair … there’s a steel metal frame and we’re made to sit on that. And it’s attached to two wires going to a box where the brother would crank it up. So once the power starts you can’t let go of the chair’s arms. The power was on and kids, they were small, it would shake their whole body.

I was put in that twice. For nothing, for entertainment — entertainment on a Friday night.

What do you believe motivated the people who ran these schools? Was it simple sadism? Or did they just feel they were dealing with a lesser brand of human being?

Well they were dealing with a lesser brand of human being, that’s for sure. That’s in the history books. Duncan Campbell Scott (a Canadian poet and federal Indian Affairs bureaucrat in the early century) said that repeatedly. He said “my campaign is to get rid of the Indian problem until there’s no Indian problem left.” So I think he was talking about genocide when he was saying that. And, yeah, that was the attitude. You have to get rid of this problem any way you can. To make us frustrated was the intent. To frustrate us as much as possible.”

You write about how this kind of treatment came back to haunt you in later life. Can you talk about that and about how you came to heal yourself?

Well the memories are there, you remember everything. It’s when you see something, like a bag of oats in a store — the porridge incident would just come up. They call them triggers, and whatever you see — the colour of the strap, the colour of the ruler, the metal chair, those kind of things — effected you, making you remember.

And you do learn to hate yourself. You learn to try to harm yourself. You’re trying to hurt yourself. And alcohol was the best one. You can hurt yourself real well with alcohol. So we got carried away.

I lost everything. I lost any sense of self esteem. When I married, that’s when it sort of started to spin out of control. Me and my wife split for about six years. And it was a long process to come together.

But what brought me back were the ceremonies, the sweat lodges. Just going to the ceremonies and beginning to hear the elders talk about life experiences, life plans. And to wake up, to feel. My first sweat was physical, I had to walk out of there. My second experience in a sweat was totally, totally emotional. I couldn’t stop crying. We had a feast after. I was crying inside the lodge, I was crying outside, I recovered for the feast and I went home and cried for two more hours.

So there was a lot of stuff in my system. But after that time, then I began to think of my children and now my heart was feeling something. I began to see what I was doing, that I was hurting everybody.

Right now we are in the midst of the federal Truth and Reconciliation Commission that’s looking into the residential school catastrophe. Seeing it unfold, do you have confidence that it will do some good for people who suffered through experiences like yours?

Not too much. I think it’s up to each individual to find out and heal themselves. It cannot be done as a group of people and saym “I have a resolution, magic, we’re healed.” It doesn’t happen like that. It happens over years. You have to feel pain at the discovery, at a certain point in your life, that, “Hey, I better do something here.”

My hope is to talk to the Canadian people and remind them that I have a band number. This is the year 2014. Why do I have a band number? Why do I live in a reserve? Why is the minister of aboriginal affairs in charge of everything I do? Why does the bank not listen to me when I want to borrow money for a major business enterprise? Why do they shove my business plan to a native liaison officer? I am not treated as a Canadian citizen. I am an Indian within the meaning of the Indian Act. I am defined as a person that is not your average Canadian, I’m a second class person. I’m a nobody.

What I would hope … is that we gain access to the House of Commons, that our national chief is invited to sit in the House of Commons and have access to all the privileges the MPs have.

(via inlovewiththepractice)